BirthstonesandGemstonesInIslam

BirthstonesGemstones in Islam:

Stones have had a place in different religions for thousands of years. The Bible refers to the twelve stones set in the breastplate of the high priest symbolizing the twelve tribes of Israel. In the Book of Revelations, there is a mention of twelve stones as the foundation stones of the wall of New Jerusalem. Though the symbolism of each stone is open to speculation, churches use most of these stones in one form or another, since the inception of Christianity. Precious stones adorn the tiara and miter of the Pope and Bishops as well as the shrines and icons found in Christian churches.Temples and places of worship of all religions were and still are adorned with stones, as signified particularly by Moonstones in India, Malachite and Azurite in Egypt, Agates in Rome, Jade in China, Crystal in Japan, Turquoise in Persia (Iran), Amethyst wherever Christianity developed in Europe, and the Black Stone of al-Ka'bah, the House of Allah on earth, in Makkah. The Prophet, as well as the Infallible embraced the stone and so were the companions advised to do the same. The advice to Muslims is to salute the Black Stone as they pass by, as the sacred stone will register the salutation and witness on the Final Day. The stone is therefore, conscious.In Islam, a tradition states that Ali (AS) used to wear four rings on his hand - Opal (Yaqut) for beauty and dignity; Turquoise (Feruz) for obtaining divine help and victory; Hadid Thin for strength, and Carnelian (Aqiq) to protect himself from enemies and all types of misfortunes. The religion Islam has strongly recommended its followers to wear rings made from different stones, as a way to increase faith, piety, and endurance. The stones of Aqiq, Feruz and so forth have been specifically recommended by the Prophet (S) himself to wear them at all times, and especially during prayer.Stones have unlimited practical and medicinal properties. Besides Muslim scholars, many other researchers in other religions wrote of stones as a form of medicine. The ecclesiastical writers compiled the first major treatises on healing with stones. The use of stones for healing was carried out in different ways. At times, the mere presence of the stone was sufficient to affect a cure. At other times, the stone afflicted part of the body and sometimes the stone was powdered and eaten.In any case, the theory follows that gemstones carry vibrational rates. By placing these higher vibrations of fields of energy within the human energy system - his or her energy's vibrational rate and information within the energy also, change for the better. They are also wonderful resonators. Often the effects are indirect but very potent. Other times, the effects are very specific, direct and repeatable. The vibrational qualities of the gemstones can further help achieve balance and awareness on physical, emotional, mental and spiritual levels (Morse, 2000), quoting Alice, (1996). Of course, different stones have been reported to have different effects on the person wearing it, and the persons nearby.The energy of each such element creates an energy exchange when touching or in close proximity to the body. The above therapy and prevention of illness works through two methods. The spherical gemstone is a living container of sound and light energy that can transmit to other living beings by entering the energy field. Each gemstone has a unique rhythm, character, substance and magnetism, and so has different therapeutic properties. Therefore, wearing Aqiq, Feruz rings do not only qualify Muslims as being among the pious group, their physical and spiritual benefits create within us powerful and highly charged energy. Undoubtedly, most of these holy stones have within them pure and unadulterated info-energy as well.Further, because these gemstones have the ability to assimilate and neutralize all the low-charge energy and unfavorable information within the energy we make contact with; the prescription to Muslims to wear such stones is therefore a medical necessity. We often collect stress and other's emotions throughout the day, and this blocked nature of our energy, if left untreated, can cause pain or chronic illness (Morse, 2000). The stones help one maintain a free flowing field of energy. The powerful beads mentioned later, the ones used in research often contain such stones within them, and people wear them as necklaces. In many instances, during an affliction, the Aqiq stone seems to take in, absorb into itself most of the negative energy in the environment, and even break into pieces. Such stones are not used again as their powerful nature have been utilized.Finally, and as we shall observe, it is possible that specific gemstones have specific health benefits because each stone has its own definite reaction on the person's specific energy center. For example, the relationship between Turquoise and fertility is explored later. As noted in earlier sections, Allah, the Most High Himself, may have also established this healthy relationship. For instance:
Aqiq (stone) protects Shia from unjust rulers and from everything else, which causes fear.(Amali of Tusi - Volume 1, Page 36)This means that the stone recognizes a Shia of Ali and produces strong energy fields that block adulterated nearby sources of energy. This is why Muslims have been advised to keep their rings in one place at all times when they are not wearing the stones - this way the energy that is absorbed and released from such stones surround themselves within the stone.

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